Hands, Promises and Submission: Loyalty Oaths as Tools of Domination in Medieval Iberia
- Alejandro Peláez Martín Universidad Autónoma de Madrid https://orcid.org/0000-0003-4908-2804
Resumo
Durante la Edad Media, los juramentos constituyeron un importante elemento de comunicación entre gobernantes y élites de la misma confesión y de confesiones diferentes. Eran clave para validar acuerdos y tratados entre diferentes poderes islámicos y cristianos. Además, esta validación se establecía mediante un vocabulario gestual reconocido por ambas partes: el uso de las manos. La primera parte del artículo reúne diferentes argumentos y ejemplos para demostrar la importancia de los gestos con las manos en las prácticas de juramento entre cristianos y musulmanes en el ámbito mediterráneo. A continuación, el foco se pone en el estudio de dos casos concretos de la Iberia medieval. El primero se refiere a los juramentos de fidelidad hechos por varios príncipes cristianos al califa omeya al-Ḥakam II (en 351/962), mientras que el segundo trata de la sumisión del príncipe hūdí Sayf al-Dawla (en 525/1131) y del gobernador almorávide Ibn Gāniya (en 540/1146) a Alfonso VII de León y Castilla. El análisis de estos casos permite establecer dos modelos diferentes de dominación y sumisión imperial, sirviendo en ambos los juramentos de lealtad como instrumentos fundamentales para el establecimiento de relaciones de poder.
Referências
“Chronica Adefonsi Imperatoris,” edited by Antonio Maya Sánchez, in Chronica Hispana Saeculi XII. Edited by Emma Falque et al., Turnhout: Brepols, 1990.
Agamben, Giorgio. The Sacrament of Language. An Archaeology of the Oath (Stanford University Press, 2010 [2008].
al-Dhahabī, Siyar aʿlām al-nubalāʾ. Edited by Shuʿayb al-Arnāʾūṭ, Ḥusayn Asad et al., 25 vols, Beirut: Muʾassasat al-Risāla, 1981–1988.
al-Maqqarī, Nafḥ al-ṭīb min ghuṣn al-Andalus al-raṭīb. Edited by Iḥsān ʿAbbās, 8 vols, Beirut: Dār Ṣādir, 1968.
Almirall, Elena. “La dextrarum iunctio y su evolución a los anillos de fede. Algunos ejemplos en gemas del Museo Arqueológico Nacional (Madrid)”, Boletín del Museo Arqueológico Nacional 39 (2020): 139–154.
al-Qadi, Wadad. “The Primordial Covenant and Human Nature in the Qurʾan,” Proceedings of the American Philosophical Society 147/4 (2003): 332–338.
Ballestín Navarro, Xavier. “Jilʿa y monedas: el poder de los Banū Marwān en el Magrib al-Aqṣà,” Al-Qanṭara 27/2 (2006): 391–415.
Ballestín Navarro, Xavier. Al-Mansur y la dawla ‘amiriya. Una dinámica de poder y legitimidad en el occidente musulmán medieval, Barcelona: Edicions Universitat de Barcelona, 2004.
Becker, Udo. The Continuum Encyclopedia of Symbols, New York: Continuum, 2000.
Benavides, Antonio. Memoria sobre la guerra del Reino de Granada y los tratados y conciertos que precedieron a las capitulaciones de la ciudad, 1845.
Böhme, Eric. “Conquered by Agreement: Surrender Negotiations in Sicily and Eastern al-Andalus in Comparison,” in L’Italia Meridionale nel Medioevo. Un centro politico, culturale ed economico (Secoli V–XIII) / Southern Italy in the Middle Ages. A political, cultural and economic centre (5–13th centuries), ed. Salvatore Liccardo et al. [in print].
Boyancé, Pierre. “Le main de fides”, in Hommages à Jean Bayet, 101–113. Brussels, 1964.
Brett, Michael. “The diplomacy of empire: Fatimids and Zirids, 990-1062,” Bulletin of SOAS 78 (2015): 149–159.
Burns, Robert I., and Paul E. Chevedden, Negotiating Cultures: Bilingual Surrender Treaties in Muslim-Crusader Spain, Leiden: Brill, 1999.
Ceballos-Escalera y Gila, Alfonso de. Ordoño III, 951-956, Sancho I, 956-966, Ordoño IV 958-959, Ramiro III, 966-985, Vermudo II, 982-999, Burgos: La Olmeda, 2000.
Chevalier, Jean, and Alain Gheerbrant, Dictionnaire des symbols: mythes, réves, coutumes, gestés, formes, figures, couleurs, nombres, Paris: Bouquins, 1982.
Coureas, Nicholas. “The Exchange of Gifts between Christians and Muslims on Lusignan and Venetian Cyprus 1192–1517,” Religions 14/1163 (2023), DOI: https://doi.org/10.3390/rel14091163.
Crone, Patricia. “Mawlā,” in Encyclopaedia of Islam, Second Edition 6 (1991), 874–82, DOI: http://dx.doi.org/10.1163/1573-3912_islam_COM_0714 (06/03/2024).
Crone, Patricia. Slaves on Horses. The Evolution of the Islamic Polity, Cambridge, Cambridge University Press, 1980.
Dennerlein, Bettina. “Legitimate Bounds and Bound Legitimacy. The Act of Allegiance to the Ruler (Baiʿa) in 19th Century Morocco,” Die Welt des Islams 41/3 (2001): 287–310.
Earenfight, Theresa. “Sancho I, King of León,” in Medieval Iberia: an encyclopedia, edited by E. Michael Gerli, 729. New York: Routledge, 2003.
Esders, Stefan. “‘Faithful believers’. Oaths of Allegiance in Post-Roman Societies as Evidence for Eastern and Western ‘Visions of Community’,” in Visions of Community in the Post-Roman World. The West, Byzantium and the Islamic World, 300-1000, edited by Clemens Ganter et al., 357–374. Farnham, Burlington, VT, Ashgate, 2012.
Esders, Stefan. “Loyalty Oaths and the Transformation of Political Legitimacy in the Medieval West,” in Oaths in Premodern Japan and Premodern Europe, edited by Philippe Buc and Thomas D. Conlan, 119–140. Vienna: Austrian Academy of Sciences, 2023.
Fierro, Maribel. “Mawālī and muwalladūn in al-Andalus (second/eighth-fourth/tenth centuries)”, in Patronate and Patronage in Early and Classical Islam, ed. Monique Bernards and John Nawas (Leiden: Brill, 2005), 195–245.
Fierro, Maribel. “The qāḍī as ruler,” in: Saber religioso y poder político en el Islam. Actas del Simposio Internacional: Granada, 15-18 octubre 1991, 87–103. Agencia Española de Cooperación Internacional, 1994.
Forand, Paul G. “The relation of the Slave and the Client to the Master or Patron in Medieval Islam,” International Journal of Middle East Studies 2/1 (1971): 59–66.
Fossier, Robert. The Axe and the Oath: Ordinary Life in the Middle Ages, Princeton, Princeton University Press, 2010.
Friedman, Yvonne. “Gestures of Conciliation: Peacemaking Endeavors in the Latin East,” in Laudem Hierosolymitani. Studies in Crusades and Medieval Culture in Honour of Benjamin Z. Kedar, edited by Iris Shagrir and Ronnie Ellenblum, 31–48. London: Routledge, 2007.
Friedman, Yvonne. “Peacemaking: Perceptions and practices in the medieval Latin East,” in The Crusades and the Near East. Cultural Histories, edited by Conor Kostick, 229–257. Oxford: Routledge, 2010.
Fulton, Michael S. Contest for Egypt. The Collapse of the Fatimid Caliphate, the Ebb of Crusader Influence, and the Rise of Saladine, Leiden: Brill, 2022.
García Fitz, Francisco. “¿Una España musulmana, sometida y tributaria?,” Historia. Instituciones. Documentos 31 (2004): 227–248.
García Fitz, Francisco. Relaciones políticas y guerra. La experiencia castellano-leonesa frente al Islam. Siglos XI-XIII, Sevilla, Universidad de Sevilla, 2002.
García Sanjuán, Alejandro. “Ibn Gāniya:” https://dbe.rah.es/biografias/6117/ibn-ganiya (17/06/2024).
Garcilaso de la Vega, El Inca, Royal Commentaries of the Incas and General History of Peru. Edited by Harold V. Livermore, 2 vols, Austin: University of Texas Press, 1989.
Gaufredus Malaterra, De Rebus gestis Rogerii Calabriae et Siciliae Comitis et Roberti Guiscardi Duci fratris eius. Edited by Ernesto Pontieri, Rerum Italicarum Scriptores, 5,1, Bologna 1927–1928.
González Artigao, Aurora. De Zaragoza a Murcia y Damasco: perspectivas ampliadas sobre los Banū Hūd (ss. XI-XIII). [Unpublished doctoral dissertation]. Madrid: Universidad Autónoma de Madrid, 2022.
Gravel, Pierre Bettez. Remera: A Community in Eastern Ruanda, Paris: Mounton, 1968.
Guichard, Pierre. Al-Andalus frente a la conquista cristiana, Valencia: Biblioteca Nueva Universitat de València, 2001.
Guichard, Pierre. Esplendor y fragilidad de al-Andalus, Granada, Eug, 2015 [2002].
Hanne, Eric J. “Ritual and Reality: The Bayʿa Process in Eleventh-and Twelfth-Century Islamic Courts,” in Court Ceremonies and Rituals of Power in Byzantium and the Medieval Mediterranean: Comparative Perspectives, edited by Alexander Beihammer et al., 141–158. Leiden: Brill, 2013.
Hauben, Hans. “On the Invocation of the “Holy and Consubstantial Trinity” in Byzantine Oath and Dating Formulas,” Zeitschrift für Papyrologie und Epigraphik, 139 (2002): 158–160.
Historia Silense. Edited by Justo Pérez de Urbel and Atilano González Ruiz-Zorrilla, Madrid: Consejo Superior de Investigaciones Científicas, 1959.
Hölkeskamp, Karl-Joachim. “Fides – deditio in fidem – dextra data et accepta: Recht, Religion Und Ritual in Rom,” in The Roman Middle Republic: Politics, Religion, and Historiography, c. 400–133 B.C., edited by Christer F. M. Bruun, 223–249. Rome, 2000.
Hultgård, Anders. “The Mandean Water Ritual in Late Antiquity,” in Ablution, Initiation, and Baptism. Waschungen, Initiatien und Taufe. Late Antiquity, Early Judaism, and Early Christianity, edited by David Hellholm et al., 69–100. vol. 1, Berlin: De Gruyter, 2011.
Ibn Abī Zarʿ, al-Anīs al-muṭrib bi-rawḍ al-qirṭās, s. ed., Rabāṭ: Dār al-Manṣūr li-l-ṭabāʿa wa-l-warāqa, 1972.
Ibn Abī Zarʿ, Rawd al-qirtas. Translated by Ambrosio Huici Miranda, 2 vols, Valencia: Anubar, 1964.
Ibn al-Abbār, Takmila li-kitāb al-Ṣila. Complementum Libri Assilah: (dictionarium biographicum). Edited by Francisco Codera, 2 vols, Madrid: Michaelem Romero, 1889.
Ibn al-Kardabūs, Kitāb al-Iktifāʾ fī akhbār al-khulafāʾ. Edited by Ṣāliḥ b. ʿAbd Allāh al-Ghāmidī, Medina: al-Jāmiʿa al-Islāmiyya, 2008.
Ibn al-Khaṭīb, al-Iḥāṭa fī akhbār Gharnāṭa. Edited by Muḥammad ʿAbd Allāh ʿInān, 4 vols, Cairo: 1973–1977.
Ibn al-Khaṭīb, Kitāb aʿmāl al-aʿlām. Edited by Évariste Lévi-Provençal, Beirut: 1956.
Ibn ʿIdhārī, Histoire de l’Afrique et de l’Espagne intitulée al-Bayano’l-Mogrib. Translated by Edmond Fagnan, Alger: Imprimerie orientale P. Fontana et cie., 2 vols, 1901–1904.
Ibn ʿIdhārī, Kitāb al-bayān al-mughrib fī akhbār mulūk al-Andalus wa-l-Maghrib. Edited by Bashār ʿAwwād Maʿrūf and Muḥammad Bashār ʿAwwād, 4 vols, Tunis: Dār al-Gharb al-islāmī, 2013.
Ibn ʿIdhārī, La caída del Califato de Córdoba y los Reyes de Taifas (al-Bayān al-Mugrib), Translated by Felipe Maíllo Salgado, Salamanca, Universidad de Salamanca, 1993.
Ibn Khaldūn, Muqaddima. Edited by ʿAbd Allāh Muḥammad al-Darwīsh, 2 vols, Damascus: Dār Yaʿrab, 2004.
Ibn Khaldūn, Tārīkh. Edied by Suhayl Zakkār and Khalīl Shaḥāda, 8 vols, Beirut: Dār al-fikr, 2000–2001.
Janin, Hunt. Medieval Justice: Cases and Laws in France, England and Germany, 500-1500, Jefferson, McFarland & Co Inc, 2009 [2004].
Köhler, Michael A. Alliances and Treaties between Frankish and Muslim Rulers in the Middle East: Cross-Cultural Diplomacy in the Period of the Crusades, Leiden: Brill, 2013.
L’Orange, Hans P. Studies on the Iconography of Cosmic Kingship in the Ancient World, Oslo: Instituttet for sammenlignende kulturforskning, 1953.
Landau-Tasseron, Ella. “The Religious Foundations of the Bayʿa in Premodern Islam,” Research Monographs on the Muslim World 2/4 (2010): 1–44.
Le Goff, Jacques. Time, Work, and Culture in the Middle Ages, Chicago: University of Chicago Press, 1980.
Lévi-Provençal, Évariste. España musulmana hasta la caída del Califato de Córdoba (711-1031 de J. C.), vol. 4 de la Historia de España de Ramón Menéndez Pidal, Madrid: Espasa-Calpe, 1950.
Lewis, Bernard. The Political Language of Islam, Chicago, The University of Chicago Press, 1988.
López Martínez de Marigorta, Eneko. “El ṭirāz omeya de al-Andalus. De la jerarquización social, la centralización y la hegemonía estatal a la diversificación, la especialización regional y el dominio del mercado,” in Artesanía e industria en al-Andalus. Actividades, espacios y organización, edited by Adela Fábregas and Alberto García Porras, 21–49. Granada: Comares, 2023.
Lucas de Tuy, Chronicon Mundi. Edited by Emma Falque, Turnhout: Brepols, 2003.
Luscombe, David E. “Introduction: the formation of political thought in the West,” in The Cambridge History of Medieval Political Thought: c. 350-c. 1450, edited by James H. Burns, Cambridge, Cambridge University Press, 1988.
Manzano Moreno, Eduardo. “Relaciones sociales en sociedades precapitalistas: una crítica al concepto de «modo de producción tributario»,” Hispania, 58/200 (1998): 881–914.
Marco Simón, Francisco. “Topografía cualitativa en la magia romana: izquierda y derecha como elementos de determinación simbólica,” Memorias de Historia Antigua 7 (1986): 81–90.
Marsham, Andrew. “Oath of Allegiance,” in The Princeton Encyclopedia of Islamic Political Thought, edited by Gerhard Bowering et al., 401. Princeton: Princeton University Press, 2012.
Marsham, Andrew. Rituals of Islamic Monarchy. Accession and Succession in the First Muslim Empire, Edinburgh: Edinburgh University Press, 2009.
Martínez Díez, Gonzalo. El condado de Castilla (711-1038). La historia frente a la leyenda, 2 vols, (Madrid and Valladolid: Junta de Castilla y León, Marcial Pons Historia, 2005).
Melo Carrasco, Diego. Las relaciones fronterizas entre Granada y Castilla (ss. XIII-XV). Un estudio a partir de Las Treguas, Granada: Editorial Universidad de Granada, 2021.
Metcalfe, Alex. “Messaging and Memory: Notes from Medieval Ifriqiya and Sicily,” The Medieval Globe 5/2 (2019): 87–104.
Minnema, Anthony. “A Ṭā’ifa in Exile: Sayf al-Dawla and the Survival of the Banū Hūd,” Al-Masāq 31/1 (2019): 1–19.
Mottahedeh, Roy. Loyalty and Leadership in an Early Islamic Society of Islamic Monarchy, London: I. B. Tauris & Co Ltd, 2001 [1980].
Nabarz, Payam. The Mysteries of Mithras: The Pagan Belief That Shaped the Christian World, Rochester: Vermont, Inner Traditions, 2005.
O’Connor, Andrew J. “Qurʾanic Covenants Reconsidered: mīthāq and ʿahd in Polemical Context,” Islam and Christian–Muslim Relations 30 (2019): 1–22.
Oyler, Elizabeth. Swords, Oaths, and Prophetic Visions: Authoring Warrior Rule in Medieval Japan, Honolulu: University of Hawai‘i Press, 2006.
Parolin, Gianluca P. Citizenship in the Arab World. Kin, Religion and Nation State, Amsterdam, Amsterdam University Press, 2009.
Paul, Jürgen. “Khidma in the Social History of Pre-Mongol Iran,” Journal of the Economic and Social History of the Orient 57/3 (2014): 392–422.
Peláez Martín, Alejandro. “962: Al-Maqqarī on the Oath of Allegiance Given by the Rulers of León to al-Ḥakam II,” 5/2 (2023), DOI: https://doi.org/10.18148/tmh/2023.5.2.74.
Recuero Astray, Manuel. “Alfonso VII:” https://dbe.rah.es/biografias/6376/alfonso-vii (17/06/2024).
Reilly, Bernard F. “Alfonso VII, King of León-Castile,” in Medieval Iberia: an encyclopedia, edited by E. Michael Gerli, 59–61. New York: Routledge, 2003.
Reilly, Bernard F. The Kingdom of León-Castilla Under King Alfonso VII 1126–1157, Philadelphia: University of Pennsylvania Press, 1998.
Ricks, Stephen D., and John J. Sroka, “King, Coronation, and Temple: Enthronement Ceremonies in History,” in Temples of the Ancient World: Ritual and Symbolism, edited by D. W. Parry, 236–271. Maxwell Institute Publications, 1994.
Riddle, John M. A History of the Middle Ages: 300-1500, Lanham, Rowman & Littlefield, 2016 [2008].
Rodrigo Jiménez de Rada, Historia de rebus Hispaniae sive Historia gothica. Edited by Juan Fernández Valverde, Rodericus Ximenius de Rada opera omnia, vol. 1, Turnhout: Brepols, 1987.
Rodríguez Fernández, Justiniano. Sancho I y Ordoño IV, reyes de León, León: Centro de Estudios e Investigación San Isidoro, 1987.
Rodríguez Fernández, Justiniano: “La monarquía leonesa. De García I a Vermudo III (910– 1037)”, in: El Reino de León en la Edad Media, III. La monarquía astur-leonesa. De Pelayo a Alfonso VI (718-1109), 131–416. León: Centro de Estudios e Investigación San Isidoro, 1995.
Sánchez Moreno, Eduardo. “Trascender antes de morir: juramentos, memoria heroica y hospitium entre los vacceos,” in Los vacceos ante la muerte: creencias, ritos y prácticas de un pueblo prerromano, edited by Carlos Sanz Mínguez, 99–121. Valladolid: Centro de Estudios Vacceos Federico Wattenberg de la Universidad de Valladolid, 2020.
Sánchez Moreno, Eduardo: Meseta occidental e Iberia exterior: contacto cultural y relaciones comerciales en época prerromana, PhD dissertation, Madrid, Universidad Autónoma de Madrid, 1997.
Sevilla-Quiñones, Margarita Torres. “Ordoño IV:” https://dbe.rah.es/biografias/7303/ordono-iv (06/03/2024).
ter Haar, Barend J. Ritual and Mythology of the Chinese Triads, Leiden, Brill, 2000.
Tyan, Émile. “Bayʿa,” in Encyclopaedia of Islam, Second Edition 1 (1986), 1113–1114, DOI: https://doi.org/10.1163/1573-3912_islam_COM_0107.
Tyan, Émile. Institutions du droit public musulman (Centre d’études des droits du monde arabe, Université Saint-Joseph, Faculté de Droit et des Sciences Politiques, 1999 [1956].
Viguera Molíns, María J. “Taifas post-almorávides,” in Historia de España de Ramón Menéndez Pidal, Almorávides y almohades. Siglos XI-XIII, vol. 8-2, edited by María Jesús Viguera Molíns, 66–72. Madrid: Espasa Calpe, 1997.
Viguera Molíns, María Jesús. “Zafadola (Sayf al-Dawla):” https://dbe.rah.es/biografias/5515/zafadola-sayf-al-dawla (17/06/2024)
Ward, Emily J. Royal Childhood and Child Kingship: Boy Kings in England, Scotland, France and Germany, c. 1050–1262, New York: Cambridge University Press, 2022.
Weber, Max. Economy and Society. An Outline of Interpretive Sociology, ed. Guenther Roth and Claus Wittich, Berkeley: University of California Press, 1978 [1968].
Wehr, Hans. Arabic-English Dictionary: The Hans Wehr Dictionary of Modern Written Arabic, edited by J. M. Cowan. Third ed., New York: Spoken Language Services, 1976.
William of Tyre, A History of Deeds Done Beyond the Sea. Translated by Emily Atwater Babcock and A. C. Krey, 2 vols, Columbia University Press: New York, 1943.
William of Tyre, Chronicon. Edited by Robert B. C. Huygens, 2 vols, Turnhout: Brepols, 1986.
Wilson, James. “The ransom of high-ranking captives, tributary relationships and the practice of diplomacy in northern Syria 442-522/1050-1128,” Journal of the Royal Asiatic Society 32/3 (2022): 635–669.
Ziegler, Yael. Promises to Keep. The Oath in Biblical Narrative, Leiden, Brill, 2008.






