La belleza del mundo es la Belleza de Dios (El núcleo estético del lrtán de Ibn'Arabi) IIª parte.
Abstract
We will intend to evaluate, throughout the two consecutive parts of this study, which is to be considered the status at the veiy same time hierophan¡cal and cosmological, ontological and anthropological, that the notion of Beauty invests in te speculative misticism of te andalusian Mubyi al-Din Este artículo es la ponencia presentada en ci Seminario Mu¿iyi al-Din ¡bn `Arabi -Mawldnd falal al-Din al Ram!. Dos frentes clásicaspara el estudio de la mística especulativa en el Islam, que se celebró en la Facultad de Filosofia de la Universidad Complutense, en colaboración que la Consejería Cultural de la República islámica de Irán en Madrid, durante los días ¡9,20 y 21 de enero de 1999. ¡ La primera parte de este artículo se publicó en el número anterior de esta misma Revista. 31 José Miguel Puerta Vílchez La belleza del mundo es la belleza de Dios lbn `Arabí (1165-1240), known as well as "te greatest master" in the realm of islamie spirituality. And this by conftonting the theories of islaxnic aesthetics and philosophy, and both flarthermore by clari~'ing a vocabula¡y plenty of poliedric significances and by presenting the doctrine of a creative imagination of which its noetical and sacred value will be thus explored.Downloads
Article download
License
In order to support the global exchange of knowledge, the journal Anales del Seminario de Historia de la Filosofia is allowing unrestricted access to its content as from its publication in this electronic edition, and as such it is an open-access journal. The originals published in this journal are the property of the Complutense University of Madrid and any reproduction thereof in full or in part must cite the source. All content is distributed under a Creative Commons Attribution 4.0 use and distribution licence (CC BY 4.0). This circumstance must be expressly stated in these terms where necessary. You can view the summary and the complete legal text of the licence.