Ethics beyond Good and Evil, between Fichte and Deleuze
Abstract
Deleuze considers Fichte a moralist, which therefore judges with a criteria that transcends the point of view of the concrete and embodied subject. However, considering his theory of drives in Fichte’s Sittenlehre, it is possible to consider him as ethic in the Deleuzian sense: value depends on the augmentation of power that emerges from the compositions or harmonies. On the other hand, in Deleuze the laws of composition and the constitutive relations are not posited in a dogmatic way, but are the product of a thoroughly determined genetic process through Ideas and individuating intensities.
Downloads
Article download
Crossmark
License
In order to support the global exchange of knowledge, the journal Revista de Filosofía is allowing unrestricted access to its content as from its publication in this electronic edition, and as such it is an open-access journal. The originals published in this journal are the property of the Complutense University of Madrid and any reproduction thereof in full or in part must cite the source. All content is distributed under a Creative Commons Attribution 4.0 use and distribution licence (CC BY 4.0). This circumstance must be expressly stated in these terms where necessary. You can view the summary and the complete legal text of the licence.
