Del miqdaš ‘adam de Qumran al templo de luz ismailí (haykal nurani)

Laura Navajas Espinal

doi:10.5209/ILUR.53849

Del miqdaš ‘adam de Qumran al templo de luz ismailí (haykal nurani)

Laura Navajas Espinal Investigadora independiente (España).

DOI: https://doi.org/10.5209/ILUR.53849

Palabras clave: Qumrán, ismailismo, judaísmo, Templo, misticismo, gnosis.

Resumen

El objetivo de este artículo es presentar la concepción de templo de Qumrán (templo escatológico y miqdaš ’adam) como un estadio intermedio entre la visión del Templo en la escatología judía y la interiorización ismailí del “templo de luz”, todo ello en el marco de la concepción de templo como Jardín del Edén basada en la “memoria alternativa” (Elior 2014) suministrada por las tradiciones sacerdotales parabíblicas.

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2016-10-13

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Navajas Espinal L. (2016). Del miqdaš ‘adam de Qumran al templo de luz ismailí (haykal nurani). ’Ilu. Revista de Ciencias de las Religiones, 21, 129-147. https://doi.org/10.5209/ILUR.53849

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