'Politeia' nella storiografia e nel pensiero storico greco tra V e IV secolo a.C.: la questione della continuità e del mutamento
- Elisabetta Poddighe University of Cagliari
Resumen
Politeia nella storiografia e nel pensiero storico greco tra V e IV secolo a.C.: la questione della continuità e del mutamento
Referencias
Alonso-Núñez, J. M. (1990): “The Emergence of Universal Historiography from the 4th to the 2nd centuries B.C.”, [in] Verdin – Schepens – de Keyser (eds.), 1990, Leuven, 173-192. (2002): The Idea of Universal History in Greece: from Herodotus to the Age of Augustus (=Amsterdam Classical Monographs 4), Amsterdam.
Ambaglio, D. (1980): L’opera storiografica di Ellanico di Lesbo (=Biblioteca di Studi Antichi 24. Ricerche di Storiografia Antica 2), Pisa.
Atack, C. (2018): “Politeia and the Past in Xenophon and Isocrates”, [in] M. Tamiolaki (ed.), Xenophon and Isocrates. Political Affinities and Literary Interactions, Trends in Classics (=Special Issue 10), Berlin, 171-196 (http://dx.doi.org/10.1515/tc-2018-0009).
Ball, T. – Farr, J. – Hanson, R. L. (eds.), (1989): Political Innovation and Conceptual Change, Cambridge.
Barbato, S. (2017): “Using the Past to Shape the Future: Ancestors, Institutions and Ideology in Aeschin. 2. 74-78”, [in] Franchi – Proietti (eds.), 2017, 213-254.
Bearzot, C. (2010): “L’orientamento politico degli attidografi: il caso di Androzione”, [in] Bearzot – Landucci (a.c.), 2010, 113-128.
Bearzot, C. – Landucci, F. (a.c.), (2010): Storie di Atene, storia dei Greci: studi e ricerche di attidografia (=Contributi di storia antica 8), Milano.
Bearzot, C. – Canevaro, M. – Gargiulo, T. – Poddighe, E. (a.c.), (2018): Athenaion Politeiai tra storia, politica e sociologia: Aristotele e Ps-Senofonte, Atti del Convegno Internazionale di Studi (Cagliari 10-12 Maggio 2017), Milano.
Bertelli, L. (1989): “Metabole politeion”, Filosofia politica 3/2, 275-326.
Bertelli, L. (2004): “La Sparta di Aristotele: un ambiguo paradigma o la crisi di un modello?”, Rivista storica dell’antichità 34, 9-71.
Bertelli, L. (2017a): Politeia en logois. Studi sul pensiero politico greco, Torino.
Bertelli, L. (2017b): “Scienza della politica e politeia in Aristotele”, La Parola del Passato 71, 75-96.
Boedecker, D. – Raaflaub, K. A. (eds.), (1998): Democracy, Empire and the Arts in Fifth- Century Athens (=Center for Hellenic Studies. Colloquia 2), Cambridge.
Boffo, L. (1988): “Epigrafi di città greche: un’espressione di storiografia locale”, [in] Studi di storia e storiografia antiche: per Emilio Gabba, Pavia, 9-48.
Bordes, J. (1982): Politeia dans la pensée grecque jusq’à Aristote, Paris.
Bowie, E. (2001): “Ancestors of Historiography in Early Greek Elegiac and Iambic Poetry?” [in] N. Luraghi (ed.), The Historian’s Craft in the Age of Herodotus, Oxford, 45-66.
Bravo, B. (2007): “Antiquarianism and History”, [in] Marincola (ed.), 2007, 515-527 (http:// dx.doi.org/10.1002/9781405185110.ch53).
Breitenbach, H. R. (1950): Historiographische Anschauungsformen Xenophons, Freiburg. Buxton, R. F.
Breitenbach, H. R. (2017): “Modeling Hegemony through Stasis: Xenophon on Sparta at Thebes and Phlius”, Illinois Classical Studies 42/1, 21-40 (https://doi.org/10.5406/illiclasstud.42.1.0021).
Breitenbach, H. R. (2018): “Forging Unity, Exporting Unrest: Xenophon and Isocrates on Stasis”, Trends in Classics 10/1, 154-170 (https://doi.org/10.1515/tc-2018-0008).
Camassa, G. (2010): “L’attidografia nella storia degli studi”, [in] Bearzot – Landucci (a.c.), 2010, 29-51.
Camassa, G. (2018): “Riflessioni sul concetto di soteria in Aristotele, a partire dalla Politica”, [in] Bearzot – Canevaro – Gargiulo – Poddighe (a.c.), 2018, 87-103.
Canevaro, M. (2017): “La memoria, gli oratori e il pubblico nell’Atene del IV secolo”, [in] Franchi – Proietti (eds.), 2017, Trento, 171-212.
Canfora, L. (1982): “Gli storici greci”, [in] L. Firpo (a.c.), Storia delle idee politiche, economiche e sociali, vol. I, Torino, 374-419.
Canfora, L. (1988): Tucidide. L’oligarca imperfetto, Roma.
Canfora, L. (1992): “Nota”, [in] G. F. Gianotti (a.c.), Le tavole di Licurgo. Senofonte, Palermo.
Canfora, L. (2011): “Il corpusculum degli Epitafi ateniesi”, Quaderni di Storia 74, 5-24.
Canfora, L. (a.c.), (1996): Tucidide. La guerra del Peloponneso, Torino.
Canfora, L. – Corcella, A. (1992): “La letteratura politica e la storiografia”, [in] G. Cambiano – L. Canfora – D. Lanza (a.c.), Lo spazio letterario della Grecia antica, vol. I. La produzione e la circolazione del testo. La polis, Roma, 437-454.
Castoriadis, C. (1991): Philosophy, Politics, Autonomy. Essays in Political Philosophy, New York.
Cawkwell, G. (1979): “Introduction”, [in] R. Warner (trans.), Xenophon: A History of My Times (Hellenica), Harmondsworth, 7-46.
Chambers, J. T. (1973): Studies on the fourth-century Athenians’ view of their past, Ann Arbor.
Chambers, M. (1961): “Aristotle’s Forms of Democracy”, Transactions of the American Philological Association 92, 20-36 (http://dx.doi.org/10.2307/283799).
Châtelet, F. (1974): La nascita della storia. La formazione del pensiero storico in Grecia, Bari.
Clarke, K. (2008): Making Time for the Past. Local History and Polis, Oxford (http://dx.doi. org/10.1093/acprof:oso/9780199291083.001.0001).
Contogiorgis, G. D. (1978): La théorie des révolutions chez Aristote (=Bibliothèque de Philosophie du Droit 22), Paris.
Cuniberti, G. (2000): “Lakedaimonion Politeia: priorità e originalità nel dibattito sulle politeiai-modello di Sparta e Creta”, Studi Italiani di Filologia Classica 18, 99-111.
D’Angour, A. (2011): The Greeks and the New. Novelty in Ancient Greek Imagination and Experience, Cambridge (http://dx.doi.org/10.1017/CBO9781139003599).
David, E. (2007): “Myth and Historiography: Likourgos”, [in] G. Herman (ed.), Greeks between East and West. Essays in Greek Literature and History in Memory of David Asheri, Jerusalem, 115-135.
Dietze-Mager, G. (2017): “Die Politeiai des Aristoteles und ihre Beziehung zu den Nomima Barbarika”, Mediterranea 2, 35-72 http://dx.doi.org/10.21071/mijtk.v0i2.6715).
Dodds, E. R. (1973): The Ancient Concept of Progress and other Essays on Greek Literature and Belief, Oxford.
Edelstein, L. (1967): The Idea of Progress in Classical Antiquity, Baltimore.
Epstein, S. (2011): “Direct democracy and minority rule”, [in] G. Herman (ed.), Stability and Crisis in the Athenian Democracy, Stuttgart, 87-102.
Erdas, D. (2017): “Frammenti sulle costituzioni, costituzioni di frammenti. Ipotesi per una struttura delle politeiai aristoteliche”, La Parola del Passato 71, 45-73.
Farrar, C. (2013): “Putting History in its Place: Plato, Thucydides, and the Athenian Politeia”, [in] V. Harte – M. Lane (eds.), Politeia in Greek and Roman Philosophy, Cambridge, 32- 56 (http://dx.doi.org/10.1017/CBO9781139096843.004).
Finley, M. I. (1971): The ancestral constitution. An inaugural lecture, Cambridge.
Finley, M. I. (1986): “Revolution in antiquity”, [in] R. Porter – M. Teich (eds.), Revolution in History, Cambridge, 47-60 (http://dx.doi.org/10.1017/CBO9781316256961.003).
Fornis, C. (2011): “Ideas e imágenes de Esparta entre los griegos de época clásica”, [in] J. M Cortés Copete – E. Muñiz Grijalvo – R. Gordillo Hervás (eds.), Grecia ante los imperios. V Reunión de historiadores del mundo griego (=SPAL Monografías 15), Sevilla, 217-228.
Fornis, C. (2016): Esparta. La Historia, el Cosmos y la Leyenda de los Antiguos Espartanos, Sevilla.
Fouchard, A. (2000): “La citoyenneté athénienne vue par Péricles”, [in] C. Fiévet (ed.), Invention et réinvention de la citoyenneté, Pau, 35-44.
Foxhall, L. – Gehrke, H. J. – Luraghi, N. (eds.), (2010): Intentional History. Spinning Time in Ancient Greece, Stuttgart.
Franchi, E. – Proietti, C. (eds.), (2017): Conflict in Communities. Forward-looking Memories in Classical Athens (=Università degli Studi di Trento. Dipartimento di Lettere e Filosofia. Quaderni 7), Trento.
Fuks A. (1953): The Ancestral Constitution. Four Studies in Athenian Party Politics at the End of the Fifth Century B.C., London.
Gargiulo, T. (2018): “Per un profilo dell’anonimo autore dell’Athenaion Politeia pseudosenofontea”, [in] Bearzot – Canevaro – Gargiulo – Poddighe (a.c.), 2018, 291-308.
Gehrke, H. J. (2001): “Myth, History, and Collective Identity: Uses of the Past in Ancient Greece and Beyond”, [in] Luraghi (ed.), 2001, 286-313.
Gehrke, H. J. (2011): “Myth, History, Politics, Ancient and Modern”, [in] J. Marincola (ed.), Greek and Roman Historiography. Oxford Readings in Classical Studies, Oxford, 40-71.
Giangiulio, M. (2001): “Constructing the Past: Colonial Traditions and the Writing of History. The Case of Cyrene”, [in] Luraghi (ed.), 2001, 116-137.
Giangiulio, M. (2016): “Le politeiai delle città della Magna Grecia: peculiarità e dinamiche”, [in] Poleis e politeiai nella Magna Grecia arcaica e classica, Atti del cinquantatreesimo Convegno di Studi sulla Magna Grecia, Taranto 26-29 settembre 2013, Taranto, 203-214.
Goldhill, S. – Osborne, R. (eds.), (2006): Rethinking Revolutions through Ancient Greece, Cambridge.
Goušchin, V. (2019): “Plutarch on Cimon, Athenian Expeditions, and Ephialtes’ Reform (Plut. Cim. 14-17)”, Greek, Roman and Byzantine Studies 59/1, 38-56.
Grethlein, J. (2010): The Greeks and their Past. Poetry, Oratory and History in the Fifth-Century BCE, Cambridge.
Grethlein, J. (2011): “Historia magistra vitae in Herodotus and Thucydides? The exemplary use of the Past and ancient and modern temporalities”, [in] Lianeri (ed.), 2011, 247- 263.
Grethlein, J. (2013a): “Democracy, Oratory, and the Rise of Historiography”, [in] J. P. Arnason – K. A. Raaflaub – P. Wagner (eds.), The Greek Polis and the Invention of Democracy. A Politicocultural Transformation and Its Interpretations, Malden, 126-143 (https://doi. org/10.1002/9781118561768.ch5).
Grethlein, J. (2013b): Experience and Teleology in Ancient Historiography. ‘Futures Past’ from Herodotus to Augustine, Cambridge (http://dx.doi.org/10.1017/CBO9781139628815).
Grethlein, J. (2014a): “The Value of the Past Challenged: Myth and Ancient History in the Attic Orators”, [in] J. Ker – C. Pieper (eds.), Valuing the Past in the Greco-Roman World (=Mnemosyne Supplements 369), Leiden, 326-354 (http://dx.doi. org/10.1163/9789004274952_014).
Grethlein, J. (2014b): “The Many Faces of the Past in Archaic and Classical Greece”, [in] K. A. Raaflaub (ed.), Thinking, Recording, and Writing History in the Ancient World, Malden, 234-255 (https://doi.org/10.1002/9781118412541.ch12).
Harding, P. (1977): “Atthis and Politeia”, Historia 26/2, 148-160.
Harding, P. (1994): Androtion and the Atthis. The Fragments Translated with Introduction and Commentary, Oxford.
Harding, P. (2007): “Local History and Atthidography”, [in] Marincola (ed.), 2007, 180-188 (https:// doi.org/10.1002/9781405185110.ch14).
Harding, P. (2008): The Story of Athens. The Fragments of the Local Chronicles of Attika, Edited and Translated and with an Introduction and Commentary, London (https://doi. org/10.4324/9780203448342).
Hodkinson, S. (2005): “The Imaginary Spartan Politeia”, [in] M. H. Hansen (ed.), The Imaginary Polis (=Acts of the Copenhagen Polis Centre 7; Historisk-filosofiske Meddelelser 91), Copenhagen, 222-281.
Hornblower, S. (1995): “The Fourth-Century and Hellenistic Reception of Thucydides”, Journal of Hellenic Studies 115, 47-68 (https://doi.org/10.2307/631643).
Huxley, G. (1973): “Aristotle as Antiquary”, Greek, Roman and Byzantine Studies 14/3, 271-286.
Jacoby, F. (1949): Atthis. The local chronicles of ancient Athens, Oxford.
Jacoby, F. (2015): On the Development of Greek Historiography and the Plan for a New Collection of the Fragments of the Greek Historians (=Histos Supplements 3), Newcastle.
Kirkwood, G. M. (1972): “Thucydides’ Judgment of the Constitution of the Five Thousands (VIII, 97, 2)”, American Journal of Philology 93/1, 92-103 (https://doi. org/10.2307/292904).
Lanza, D. (2006): “Percorsi dell’ateniesità, Ítaca”, Quaderns catalans de cultura clàsica 22, 23-32 (https://doi.org/10.2436/20.2501.01.3).
Lasserre, F. (1976): “L’Historiographie grecque à l’époque archaique”, Quaderni di Storia 4, 113-142.
Lenfant, D. (2018): “Quel modèle pour l’oligarque ? Le passé, l’ailleurs et l’utopie dans la Constitution des Athéniens du Pseudo-Xénophon”, [in] Bearzot – Canevaro – Gargiulo – Poddighe (a.c.), 2018, 309-322. (c.s.): “The Funeral Oration as the Self-Portrait of Athenian Democracy”, [in] D. Pritchard (ed.), The Athenian Funeral Oration, Cambridge.
Lianeri, A. (ed.), (2011): The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts, Cambridge (http://dx.doi.org/10.1017/ CBO9780511975998).
Liddel, P. (2010): “Metabole Politeion as Universal Historiography”, [in] P. Liddel – A. Fear (eds.), Historiae Mundi. Studies in Universal Historiography, London, 15-29.
Lintott, A. (1982): Violence, Civil Strife and Revolution in the Classical City 750-330 BC, London (https://doi.org/10.4324/9781315778662).
Lintott, A. (2018): Aristotle’s Political Philosophy in its Historical Context. A New Translation and Commentary on Politics Books 5 and 6, London (https://doi. org/10.4324/9780203703311).
Loddo, L. (2016): “Cambiamenti costituzionali nei Philippika di Teopompo di Chio”, Incidenza dell’Antico 14/2, 175-206.
Loraux, N. (1996): “Clistene e i nuovi caratteri della lotta politica”, [in] Settis, S. (a.c.), I Greci. Storia, cultura, arte e società, 2.1, Torino, 1083-1110.
Lupi, M. (2010): “Tibrone, Senofonte e le Lakedaimonion Politeiai del IV secolo (a proposito di Aristotele, Politica 1333b)”, [in] Polito – Talamo (a.c.), 2010, 131-155.
Lupi, M. (2012): “Il ruolo delle staseis nella riflessione aristotelica sull’ordinamento politico di Sparta”, [in] Polito – Talamo (a.c.), 2012, 69-93.
Lupi, M. (2017): Sparta. Storia e rappresentazioni di una città greca, Roma.
Luraghi, N. (2008): The Ancient Messenians: Constructions of Ethnicity and Memory, Cambridge (http://dx.doi.org/10.1017/CBO9780511481413).
Luraghi, N. (ed.), (2001): The Historian’s Craft in the Age of Herodotus, Oxford.
Maddoli, G. (1985): “‘Attikà’ prima di Erodoto?”, Studi Storici 7, 101-112.
Marincola, J. (ed.), (2007): A Companion to Greek and Roman Historiography, Malden (http://dx.doi.org/10.1002/9781405185110).
Mazzarino, S. (1966): Il pensiero storico classico, vol. 1 (=Biblioteca Universale Laterza. Collezione storica 91), Roma.
Meier, C. (1988): La nascita della categoria del politico in Grecia, Bologna.
Millender, E. G. (2001): “Spartan literacy revisited”, Classical antiquity 20/1, 121-164 (http://dx.doi.org/10.1525/ca.2001.20.1.121).
Moggi, M. (2017): La polis e dintorni. Saggi raccolti in occasione del 75° compleanno, Pisa.
Möller, A. (2001): “The beginning of chronography: Hellanicus’ Hieraiai”, [in] Luraghi (ed.), 2001, 241-262.
Momigliano, A. (1984): “Storia antica e antiquaria”, [in] A. Momigliano (ed.), Sui fondamenti della storia antica, Torino, 3-45.
Momigliano, A. (1991): “The Rise of Antiquarian Research”, [in] A. Momigliano (ed.), The Classical Foundations of Modern Historiography, Berkeley–Los Angeles–London, 54-79.
Morgan, K. A. (2012): “Plato and the Stability of History”, [in] J. Marincola – L. Llewellyn- Jones – C. Maciver (eds.), Greek Notions of the Past in the Archaic and Classical Eras. History without Historians, Edimburgh, 227-252.
Mossé, C. (1978), “Le thème de la patrios politeia dans la pensée grecque du IVeme siècle”, Eirene 16, 81-89.
Mulhern, J. J. (2014): ΠΟΛΙΤΕΙΑ in Aristotle’s Politica: An Annotated Catalogue (retrieved from http:// repository.upenn.edu/classics_papers/31).
Mulhern, J. J. (2015): “Politeia in Greek Literature, Inscriptions and Aristotle’s Politics: Reflections on translation and interpretation”, [in] T. Lockwood – T. Samaras (eds.), Aristotle’s Politics: A Critical Guide, Cambridge, 84-102 (https://doi.org/10.1017/ CBO9781107280748.006).
Munn, M. (2000): The School of History. Athens in the Age of Socrates, Berkeley–Los Angeles–London.
Murray, O. (1993a): “Polis and Politeia in Aristotle”, [in] M. H. Hansen (ed.), The Ancient Greek City-State, (=Historisk-filosofiske Meddelelser 67), Copenhagen, 197-210.
Murray, O. (1993b): La città greca (=Piccola biblioteca Einaudi 599), Torino.
Musti, D. (1995): Demokratia: origine di un’idea, Bari.
Nafissi, M. (2009): “Sparta”, [in] K. A. Raaflaub – H. van Wees (eds.), A Companion to Archaic Greece, Malden, 117-137 (http://dx.doi.org/10.1002/9781444308761.ch7).
Nafissi, M. (2010): “The Great Rhetra (Plu. Lyc. 6): A Retrospective and Intentional Construct?”, [in] Foxhall – Gehrke – Luraghi (eds.), 2010, 89-119.
Nicolai, R. (2007): “The Place of History in the Ancient World”, [in] Marincola (ed.), 2007, 13-26 (http://dx.doi.org/10.1002/9781405185110.ch1).
Nicolai, R. (2010): “L’attidografia come genere letterario”, [in] Bearzot – Landucci (a.c.), 2010, 3-28.
Ober, J. (1989): Mass and Elite in Democratic Athens: Rhetoric, Ideology, and the Power of the People, Princeton.
Ober, J. (2005): “Aristotle’s Natural Democracy”, [in] R. Kraut – S. Skultety (eds.), Aristotle’s Politics: Critical Essays, Lanham, 223-243.
Orsi, D. P. (1994): “La storiografia locale”, [in] G. Cambiano – L. Canfora – D. Lanza (a.c.), Lo spazio letterario della Grecia antica, Vol. I, T. III, Roma, 149-179.
Ottone, G. (2010): “L’ Ἀττικὴ ξυγγραφή di Ellanico di Lesbo. Una Lokalgeschichte in prospettiva eccentrica”, [in] Bearzot – Landucci (a.c.), 2010, 53-112.
Paradiso, A. (1994): “Tucidide, Aristotele, la stasis a Sparta. Due modelli interpretativi”, Mètis 9-10, 151-170.
Paradiso, A. (1995): “Tempo della tradizione, tempo dello storico: Thuc. I. 18 e la storia arcaica spartana”, Storia della Storiografia 28, 35-45.
Paradiso, A. (2000): “Lycurgue spartiate”, [in] C. Darbo-Peschanski (ed.), Constructions du temps dans le monde grec, Paris, 373-391.
Poddighe, E. (2014): Aristotele, Atene e le metamorfosi dell’idea democratica, Roma.
Poddighe, E. (2016): “Giustizia e costituzione: scienza politica e intelligibilità della storia secondo Aristotele (EN, V, 1134a 25-1135a 8)”, Gerión 34, 77-101 (http://dx.doi.org/10.5209/ rev_GERI.2016.v34.53736).
Poddighe, E. (2017): “La funzione della conoscenza storica nella teoria politica e nella precettistica retorica secondo Aristotele: l’importanza della visione globale”, Nova Tellus 35/2, 61-81 (http://dx.doi.org/10.19130/iifl.nt.2017.35.2.768).
Poddighe, E. (2018a): “Arist. Ath. Pol. 9.2 e la regola del giudizio globale sui politika. Considerazioni sul metodo storico aristotelico” [in] Bearzot – Canevaro – Gargiulo – Poddighe (a.c.), 2018, 147-174.
Poddighe, E. (2018b): “Aristotele e la legge: il tema del mutamento”, [in] B. Biscotti (ed.), Kállistos Nómos. Scritti in onore di Alberto Maffi (=Collana del Dipartimento Giurisprudenza dell’Università di Milano-Bicocca 129), Torino, 153-176.
Poddighe, E. (2019): Synoran. Studi sul pensiero storico e politico di Aristotele, Milano.
Polansky, R. (1991): “Aristotle on Political Change”, [in] D. Keyt – F. D. Miller (eds.), A Companion to Aristotle’s Politics, Oxford, 322-345.
Polito, M. (2001): Dagli scritti di Eraclide sulle costituzioni: un commento storico (=Quaderni del Dipartimento di Scienze dell’Antichità dell’Università di Salerno 26), Napoli.
Polito, M. (2017): “Gli opuscoli sulla politeia della Scuola di Aristotele: appunti e riflessioni”, La Parola del Passato 71, 11-43.
Polito, M. – Talamo, C. (a.c.) (2010): La politica di Aristotele e la storiografia locale, Tivoli.
Polito, M. – Talamo, C. (2012): Istituzioni e costituzioni in Aristotele tra storiografia e pensiero político (=Themata 10), Tivoli.
Porciani, L. (2001a): Prime forme della storiografia greca. Prospettiva locale e nazionale nella narrazione storica (=Historia Einzelschriften 152), Stuttgart.
Porciani, L. (2001b): “La storia locale in Grecia secondo Dionigi di Alicarnasso”, [in] C. Bearzot (a.c.), Storiografia locale e storiografia universale: forme di acquisizione del sapere storico nella cultura antica, Como, 287-297.
Porciani, L. (2006), “Il problema della storia locale”, [in] C. Ampolo (a.c.), Aspetti dell’opera di Felix Jacoby, Pisa, 173-184.
Pownall, F. (2004): Lessons from the Past. The Moral Uses of History in Fourth-Century Prose, Ann Arbor (http://dx.doi.org/10.3998/mpub.17777).
Raaflaub, K. A. (2010): “Ulterior Motives in Ancient Historiography: What Exactly and Why?”, [in] Foxhall – Gehrke – Luraghi (eds.), 2010, 189-210.
Rhodes, P. J. (1990): “The Attidographers”, [in] H. Verdin – G. Schepens – E. de Keyser (eds.), 1990, 73-81.
Rhodes, P. J. (2006): “‘Classical’ and ‘Hellenistic’ in Athenian History”, [in] E. Dąbrowa (ed.), Greek and Hellenistic Studies (=Electrum, Studies in Ancient History 11), Kraków, 27-43.
Rhodes, P. J. (2018): “What is a Constitution”, [in] Bearzot – Canevaro – Gargiulo – Poddighe (a.c.), 2018, 21-31.
Riedinger, J. C. (1991): Étude sur les Helléniques, Paris.
Rood, T. (2012): “The plupast in Xenophon’s Hellenika”, [in] J. Grethlein – C. B. Krebs (eds.), Time and Narrative in Ancient Historiography. The ‘Plupast’ from Herodotus to Appian, Cambridge, 76-94 http://dx.doi.org/10.1017/CBO9781139035200.006).
Russo, L. (2013): La rivoluzione dimenticata. Il pensiero scientifico greco e la scienza moderna, Milano.
Sancho Rocher, L. (1994): “Stásis y krâsis en Tucídides (8. 97.1-2)”, Habis 25, 41-70.
Sancho Rocher, L. (2004): “Los ‘moderados’ atenienses y la implantación de la oligarquía. Corrientes políticas en Atenas entre el 411 y 403 a. C.”, Veleia 21, 73-98.
Sancho Rocher, L. (2007): “Athenaion Politeia 34.3, about Oligarchs, Democrats and Moderates in the Late Fifth Century BC”, Polis: The Journal of the Society for Greek Political Thought 24.2, 298-327.
Saxonhouse, A. W. (1996): Athenian Democracy: Modern Mythmakers and Ancient Theorists, London.
Schepens, G. (2001): “Ancient Greek City Histories. Self-Definition through History Writing”, [in] K. Demoen (ed.), The Greek City from Antiquity to the Present: Historical Reality, Ideological Construction, Literary Representation, Louvain–Paris, 3-25.
Schepens, G. (2006), “Travelling Greek Historians”, [in] M. G. Angeli Bertinelli – A. Donati (a.c.), Le vie della storia. Migrazioni di popoli, viaggi di individui, circolazione di idee nel Mediterraneo antico. Atti del II Incontro internazionale di storia antica (Genova 6-8 ottobre 2004), (=Serta antiqua et mediaevalia 9. Storia Antica 5), Roma, 81-102.
Schofield, M. (2006): Plato: Political Philosophy, Oxford.
Strauss, L. (1964): The City and Man, Chicago.
Susanetti, D. (2015): Tucidide. I discorsi della democrazia, Milano.
Thomas, R. (1994): “Law and Lawgiver in the Athenian Democracy”, [in] R. Osborne – S. Hornblower (eds.), Ritual, Finance, Politics. Athenian Democratic Accounts Presented to D. Lewis, Oxford, 119-133.
Thomas, R. (2011): “Thucydides and social change: Between akribeia and universality”, [in] Lianeri (ed.), 2011, 229-246 (http://dx.doi.org/10.1017/CBO9780511975998.011).
Thomas, R. (2014a): “The Greek Polis and the Tradition of Polis History: Local History, Chronicles and the Patterning of the Past”, [in] A. Moreno – R. Thomas (eds.), Patterns of the Past. Epitēdeumata in the Greek Tradition, Oxford, 145-172 (http://dx.doi.org/10.1093/ acprof:osobl/9780199668885.003.0008).
Thomas, R. (2014b): “Local History, polis History, and the Politics of Place”, [in] G. Parmeggiani (ed.), Between Thucydides and Polybius. The Golden Age of Greek Historography (=Hellenic Studies Series 64), Washington D.C., 239-262.
Thomas, R. (2019): Polis Histories. Collective Memories and the Greek World, Cambridge (https:// doi.org/10.1017/9781108147897).
Tober D. (2010): “Politeiai and Spartan Local History”, Historia 59/4, 412-431.
Tober D. (2017): “Greek Local Historiography and its Audiences”, Classical Quarterly 67/2, 460- 484 (http://dx.doi.org/10.1017/S0009838817000519).
Toye, D. L. (1999): “Aristotle’s Other Politeiai: Was the Athenaion Politeia Atypical?”, Classical Journal 94/3, 235-253.
Vartsos, I. A. (2008): “Fifth-Century Athens: Citizens and Citizenship”, Parnassos 50, 65-74.
Verdin, H. – Schepens, G. – Keyser, E. de (eds.), (1990): Purposes of History. Studies in Greek Historiography from the 4th to the 2nd centuries B.C. (=Studia Hellenistica 30), Leuven.
Wallace, R. W. (1989), The Areopagos Council to 307 B.C., Baltimore.
Walters, K .R. (1976): “The Ancestral Constitution and Fourth-Century Historiography in Athens”, American Journal of Ancient History 1, 129-144.
Formato
Crossmark
Licencia
La revista Gerión. Revista de Historia Antigua, para fomentar el intercambio global del conocimiento, facilita el acceso sin restricciones a sus contenidos desde el momento de su publicación en la presente edición electrónica, y por eso es una revista de acceso abierto. Los originales publicados en esta revista son propiedad de la Universidad Complutense de Madrid y es obligatorio citar su procedencia en cualquier reproducción total o parcial. Todos los contenidos se distribuyen bajo una licencia de uso y distribución Creative Commons Reconocimiento 4.0 (CC BY 4.0). Esta circunstancia ha de hacerse constar expresamente de esta forma cuando sea necesario. Puede consultar la versión informativa y el texto legal de la licencia.
